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the first cause of the damage to personal and social relationships in the present world is an individual who, living in sin, permits himself to be treated as an object of absolute power, as a mere instrument of satisfaction and gratification, whose only value is to pay homage to the great powers-that-be. sinful attitudes and actions make men act badly, and the world is then no longer a place where a person is truly free but a scene of enslavement and violence. as a consequence, society is no longer a place where every man is truly free, but a place of slavery. the collapse of morality and the loss of the personal and social sense of values come about only after sin has damaged the fabric of man’s existence; but they are the conditions of sin itself.
35. blessed pope john paul ii, in his letter to all christians everywhere on the occasion of world youth day faith in the cross: god’s word for a pilgrimage to the cross[843], recalls that when one of the faithful is imprisoned, threatened, tortured, killed or exiled, everyone is implicated, even the innocent, and it is no longer acceptable to say that a person must live in a city that “remains free”‘[844].
410. he calls on people “to rediscover the fundamental requirement of justice as a path to peace. he emphasizes the absolute duty of all, from the highest political authorities down to the lowest, to promote a just and lasting peace. he reminds us that individuals are called to strive for the promotion of peace. the world is full of people who look for peace but, when they cannot get it, fall into despondency and even despair”.[845]
116. at the root of personal and social divisions, which in differing degrees offend the value and dignity of the human person, there is a wound which is present in man’s inmost self. in the light of faith we call it sin: beginning with original sin, which all of us bear from birth as an inheritance from our first parents, to the sin which each one of us commits when we abuse our own freedom[224]. the consequences of sin, insofar as it is an act of separation from god, are alienation, that is, the separation of man not only from god but also from himself, from other men and from the world around him. man’s rupture with god leads tragically to divisions between brothers. in the description of the first sin’, the rupture with yahweh simultaneously breaks the bond of friendship that had united the human family. thus the subsequent pages of genesis show us the man and the woman as it were pointing an accusing finger at each other (cf. gen. 3:12). later we have brother hating brother and finally taking his brother’s life (cf. gen 4:2-16). according to the babel story, the result of sin is the shattering of the human family, already begun with the first sin and now reaching its most extreme form on the social level[225]. reflecting on the mystery of sin, we cannot fail to take into consideration this tragic connection between cause and effect.
457. the results of science and technology are, in themselves, positive. far from thinking that works produced by man’s own talent and energy are in opposition to god’s power, and that the rational creature exists as a kind of rival to the creator, christians are convinced that the triumphs of the human race are a sign of god’s grace and the flowering of his own mysterious design[950]. the council fathers also emphasize the fact that the greater man’s power becomes, the farther his individual and community responsibility extends[951], and that every human activity is to correspond, according to the design and will of god, to humanity’s true good[952]. in this regard, the magisterium has repeatedly emphasized that the catholic church is in no way opposed to progress[953], rather she considers science and technology are a wonderful product of a god-given human creativity, since they have provided us with wonderful possibilities, and we all gratefully benefit from them[954]. for this reason, as people who believe in god, who saw that nature which he had created was good’, we rejoice in the technological and economic progress which people, using their intelligence, have managed to make[955].
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