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The City of Detroit has reached a tentative agreement with the union representing its police officers to help pay the city’s bills as it goes through bankruptcy.

The police officer’s union did not receive a raise through the contract.

The union, representing around 1,300 officers, is one of a handful of unions that has been a holdout on contract negotiations. The city has been without a contract since August 2012.

The contract deal, which needs to be approved by the police officers union, calls for the city to pay $5 million to $7 million of the union’s payments into a escrow account, and the union would not receive its full payments until the city’s financial situation was improved.

“The union has not gotten a raise, but the city has taken steps to help the city survive,” said Gerald Griggs, president of the Detroit Police Officers Association.

“We can pay the bills, we can pay the police officers the money we owe them and we can avoid bankruptcy,” Griggs said.

Detroit had been negotiating a three-year contract for its 6,000 police officers.

The union said the new deal would help the city retain experienced police officers and prevent the layoffs that have plagued Detroit police forces.

“We have been negotiating in good faith with the city of Detroit and it’s the first time in four months that I feel we have a deal that I can get the union members to sign,” Griggs said.

Police departments across the country have had to deal with staffing issues, cutbacks and layoffs.

“This is a time where it’s essential that police officers and crime victims are protected,” Griggs said.

“The citizens of Detroit need it more than anybody else.”Q:

Can the words of the enthroned priest be paraphrased to include more words?

Hebrews 6:20 (NIV)
20 For it is impossible for those who were once enlightened,
who have tasted the heavenly gift,
who have shared in the Holy Spirit,
who have tasted the goodness of the word of God
and the powers of the coming age,
if they fall away,
to renew them again to repentance,
since they crucify again for themselves the Son of God,
and put him to open shame.

I don’t know the Hebrew, and may be mistaken as to the translation. I don’t know exactly what’s in my view the implications of the translation; it’s also not in my view the only interpretation of the passage.
I’m curious if the translation (or paraphrase) is correct, if it is correct, then what are the implications?

A

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